The “essential sociality of man” and the need to order our experiences, Berger states, are the biological foundations for his theory. It leads to interesting questions about in what way do the institutions of my society shape me and is it how I want to be shaped.

For now, it is an exercise in viewing history from an atheist sociological perspective, as a human construct. To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. New in this issues, and this book is great help. The words that Berger uses aren't necessarily layman and this is what creates that illusion. Is the book difficult to read as some commentators have said? It's an interesting read if your comprehension level is extremely high.

Berger's beautifully, clearly written book describes the dialectical process of human reality creation, a collective, subjective reality that is expressed and made objective, which subsequently becomes intuited as a reality in itself apart from human creativity, and then is re-subjectified, internalised by socially participating human beings along with their social roles as the shape of reality itself. E.g.

After reading this book, the reader will never view their world or religion in quite the same way. Of all the works, this one best synthesizes the various ideas of the leaders in the field (Durkheim, Levi-Strauss, etc) and offers a comprehensive theory of religion that explains its unique epistemology and social function.

I first read it in fall of 2001, and Berger was one of the few thinkers who helped me make interesting.

It leads to interesting questions about in what way do the institutions of my society shape me and is it how I want to be shaped. Peter Berger's book was composed nearly 50 years ago yet the reality of the circumstances of religion in modernity that it describes, and arguably remain somewhat the same in what some have called 'post modernity', are still important and yet still wilfully ignored by many contemporary church people.
Something we hope you'll especially enjoy: FBA products qualify for FREE Shipping. How does our experience of the sacred differ from our experience of everyday life?
At the end of the day, this book is a short but thoughtful look into modernity and religion and how the two interact. Chapter One Sacred Canopies I. But what if such key people die, institutions collapse? The Sacred Canopy: Elements of a Sociological Theory of Religion. I read this in the English version, the Social Construction of Religion, I think it was titled. by Anchor Books, The Sacred Canopy: Elements of a Sociological Theory of Religion. Approved third parties also use these tools in connection with our display of ads.

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Although somewhat dated, the analysis of modern religion presented in part two is valuable for its discussions of how secularization has roots within religion itself, and how the relationships between religious denominations and the rest of society can be profitably described in terms borrowed from market economics.

Producing sacred order is 'part of the same activity that produces society,' a result of consciousness that externalizes ideas (Chapter 2).

Humans are social creatures and they need meaning. As a Christian minister in an ancient institution I see around me a great deal of collective denial, but as the book shows the role of religion in the maintenance of human reality and sanity is such that the undermining of its traditionally super-naturalist orientation was always going to be powerfully resisted by some. The Sacred Canopy: Elements of a Sociological Theory of Religion.

Unable to add item to List. The first half of this is essentially an application of basic principles of sociology to religion.

Berger’s writing is lucid and smooth—very readable. The link between modernization and secularization is obviously too closely linked here because the empirical evidence does not match the predictions he made, so the next question. This book was valuable in providing insight into how such analyses may be performed.

You're listening to a sample of the Audible audio edition. I read this in the English version, the Social Construction of Religion, I think it was titled.

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A must for anyone who grew up religious, and a book that taught me so much about how and why I see things the way I do, even after leaving the Church. This would be a good one to keep on the shelf for multiple readings. It is wordy, rambling, uses the royal "we" in an annoying way and probably could just be skimmed. Religion constructs a sacred canopy, or all-embracing world order (Chapter 1).

The aspect of human culture that projects eternal verities therefore, that is religious culture, has the vital role of providing a stable underpinning to that more mundane reality that is always subject to potential, radical alteration, thereby allowing individuals to continue to orientate themselves in their world through the contingencies that spatial temporal reality is actually subject to. Your recently viewed items and featured recommendations, Select the department you want to search in. and then they shape us, often in ways we don't anticipate or intend - is superb. I first read it in fall of 2001, and Berger was one of the few thinkers who helped me make sense of 9/11.

The ideas in this book are very applicable to everyday life (I mean, they are sociological principles), but the readability is hindered thanks to all the Latin (among other languages most likely) phrases throughout.

When he does not, it is difficult to follow his theories sometimes.

Goodreads helps you keep track of books you want to read. This book takes a look at religion from a sociological perspective. It cleared my head and heart and helped me to see the wood from the trees. Many of the words and phrases he uses are ones neither I nor the dictionary has seen before. Choices become destiny. Elements of a Sociological Theory of Religion. The book is a thoroughly Mar.

Of course, this was written fifty years ago so these insights are not new but religious folk often seem to think themselves and their institutions beyond or immune to such ‘truths.’ Such is the canopy which covers their world. On numerous occasions I tried to plough my way though hoping things would change but eventually I had to give up. It was difficult to trudge through. We externalize these outward where they stand apart, and then we take these objectified meanings back and internalize them.

Refresh and try again. This book is a must for anyone interested in the study or experience of religion in the modern world. The Sacred Canopy is a classic in the sociology of religion, and is simply one of the finest studies I know of religious people acting in groups.

Producing sacred order is 'part of the same activity that produces society,' a result of consciousness that externalizes ideas (Chapter … Humans are social creatures and they need meaning.

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But the infant is born unfinished.

After viewing product detail pages, look here to find an easy way to navigate back to pages you are interested in. it's interesting to learn how important and how frequently plausiblilty is challenged, and why religions today resemble small businesses, they've been selling out to each other in an attempt to modify their product for the masses.

Berger's beautifully, clearly written book describes the dialectical process of human reality creation, a collective, subjective reality that is expressed and made objective, which subsequently becomes intuited as a reality in itself apart from human creativity, and then is re-subjectified, internalised by socially participating human beings along with their social roles as the shape of reality itself.

He asserts that western Christianity has retreated into a collective subjectivity where the objective, public realm has been spiritually evacuated, and that despite the re-assertions of something like neo-orthodoxy, the capacity of most people to credibly intuit transcendent objectivity has never recovered.

Perhaps he places too much emphasis on the need for communal legitimatizing plausibility structures to hold up our "sacred canopies".
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